Stephanie Van Hook for Waging Nonviolence
Linda Sartor is not afraid to die. Dedicated to nonviolence, she spent 10 years after September 11, 2001 traveling to conflict zones throughout the world as an unarmed peacekeeper, with roles ranging from protective accompaniment to direct interpositioning between parties when tensions were running high. She documents her work across the world — in Israel/Palestine, Iraq, Afghanistan, Sri Lanka, Iran and most recently Bahrain — in her new book, Turning Fear into Power: One Woman’s Journey Confronting the War on Terror. Inwardly quiet and exceedingly humble (she chose to sleep outside for eight years of her adult life), her courage and conviction are not only refreshing, they’re infectious. I recently had the privilege of spending a day with her to discuss her travels and the ways in which they have changed her as an individual, as well as her relationship to nonviolent action.
Is there a nonviolent response to terrorism?
I think George W. Bush misused the word “terrorism” so much that it really has no meaning. When protesters in the Occupy movement are portrayed as terrorists, that really changes the meaning of democracy too. If there is such a thing as real terrorism, I think it is often a last resort cry for help by people who are being severely abused and mistreated and who don’t have any other way to be seen and heard by those who could bring justice to a situation. A nonviolent response to terrorism is anything that brings more justice into the world, including more equity in our global economic system so that all people have their needs met and no one can abuse anyone else for their own economic advantage.
What does activism mean to you?
I think the word activism most often means protesting against something, but I am more excited about Gandhi’s idea of constructive program. I prefer the focus on creating models of what we want as opposed to protesting against what we don’t want because I believe that when we put energy against something it actually gives that something more power.
You worked for an organization doing constructive program, which is at the forefront of international unarmed peacekeeping, the Gandhian dream of the Shanti Sena, or Peace Army. Can you tell a story illustrating that kind of nonviolence at work?
The day after a massacre in a Christian Tamil village on an island in Sri Lanka, we Nonviolent Peaceforce unarmed civilian peacekeepers were greeted by the priest who took us to see the bodies. The people of the village were all excited to tell us what they had experienced the night before when the 11 people were killed. Each story confirmed that the killers were of the Sri Lankan Navy. The way it worked in Sri Lanka was that the bodies had to stay in place until the judge looked at them. When the judge arrived walking down the street, she was accompanied by Navy and police. So as soon as the villagers saw the group coming, the women and children all quickly went inside the churchyard and the men clumped closer to each other on the side of the street across from the church. The tension was palpable.
I positioned myself on the side of the clump of men, so the Navy, police and judge walked past me first and then past the village men. As they passed, I smiled and waved and that proved to be totally disarming of the tensions. At that moment, I felt a bodily knowledge that I was safer because I was unarmed than I would have been armed. No one had any reason to be afraid of me, so I was not in personal danger. From that morning on, until the villagers decided to move from their village into a refugee camp, we were able to provide a protective presence to the people and they felt a sense of security that the Navy, which was supposedly responsible for their security, could not provide.
You are one person. What makes you hopeful that you can make a difference?
After 9/11, I couldn’t sit still. I felt a longing to get into some sort of action to take a stronger stand than I had ever taken before. In the 10 years of my life that I portray in my book, I don’t know concretely how much of a difference my actions made in the bigger picture. Like the Afghan Peace Volunteers I spent time with in Afghanistan, I don’t necessarily expect to see the changes I am committed to working toward come about in my lifetime. But I believe that I have to work toward those changes anyway. It is like the line in the song “The Impossible Dream” that says, “And I know if I’ll only be true to this glorious quest, that my heart will lie peaceful and calm when I’m laid to my rest; and the world will be better for this.”
On another level, if I see something out there in the world that is not okay with me, I believe that if I look inside myself and ask something like, “Where is that violence in me?” then I have a place within myself that I can work to heal. Maybe that is the only place where I really have the power to make a difference. I do believe that that little bit of healing does contribute to the healing that’s needed in the world.
I have been inspired by the words of the poet Clarissa Pinkola Estes, when she says, “Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach. Any small calm thing that one soul can do to help another soul, to assist some portion of this poor suffering world, will help immensely … We know that it does not take everyone on Earth to bring justice and peace, but only a small determined group who will not give up.”
Your book is about transforming fear into nonviolent power. Fearlessness was one of Gandhi’s key characteristics of the nonviolent soul, or satyagrahi. In his 1928 work, “Satyagraha in South Africa,” he said, “A satyagrahi bids goodbye to fear.” What role do you think fear plays in perpetuating violence in our world?
I see that the powers of domination that seem to be in control of the world today thrive on creating and perpetuating a culture of fear. Fear is contagious and easily blown out of proportion by our imaginations. I see that especially when it is at a distance. For example, people who don’t live in California are afraid of earthquakes and since I have never been in a tornado I fear that. I realized when I was preparing for my first trip — which was to Israel/Palestine — that for everyone back home it would seem like I would be in danger all the time. But in reality, there were only a few moments that were quite scary, and the rest of the time was not.
We can learn to let fears be our teachers and when we accept, or even embrace, a fear and let ourselves learn what we have to learn from it, it has less control over us. It’s not that we ever get rid of fear, it is just that we can be with fear in a different way. The more I am able to be with my fears, the more freedom I have to do what my heart is calling me to do, and the more alive I feel in the end.
Do you recommend that everyone travel to conflict zones as you have?
I encourage people to recognize that they don’t have to do what I did, but that their own hearts have unique callings that are right for them. I trust that if each of us does that, it can lead to solutions that we can’t find when we only think about the problems from our heads and from the perspective of what we’ve done before.