Message for World Environment Day, 5th June 2020
On 31st May, while people were dying during the Corona Pandemic, while millions had lost their livelihoods and were going hungry during the “lockdown”, while millions were marching in city after city in the USA to protest against police brutality and police violence after the killing of George Floyd by the police in Minneapolis, billionaire Elon Musk launched Space X.
For me this was a brutal display of the hubris, indifference and power of the 1% who have pushed ecosystems, communities, countries and humanity to the brink.
Musk wants to create a “self sustaining” Space X city on Mars over the next century for a privileged faction of humanity. He ignores the fact that there is no Planet B, that the Earth is our only living planet, she is Gaia, she is alive.
Musk talked about being emotional during the launch of Space X. Powerful men have “emotions” for their machines, not for people or other beings. They talk of humans becoming a “space bearing civilization and a multi-planetary species”. They are still in denial that we are all earthlings who share life with other beings on the earth, our common home.
The billionaires who have violated Planetary boundaries and contributed to the destruction of the earth and injustice and inequality in society, seem to want to “escape” from their humanity and the threat of extinction they helped create.
As members of the earth community they have the responsibility to care for the earth, not exploit her and when the damage is done, decide to abandon her to colonise other planets.
With the money Musk is pouring into Space X, millions would be fed and engaged creatively in regenerating the Earth, our common home, making it livable for present and future generations, everywhere.
The sixth mass extinction is a manmade phenomenon: It is driven by the limitless greed of the few.
Take just one example, even when it is painted “green” – the limitless appetite of Musk’s electric car industry for Lithium has led to the expansion of lithium mines in Northern Tibet , Southern America and Chile, and Bolivia. With the demand for electric cars, the demand for lithium is expected to more than double by 2025 with exponential damage to the environment and surrounding communities.
According to Evo Morales, the former President of Bolivia, the coup against him was a lithium coup. The coup came a week after Morales nationalised lithium on 4 November 2019, saying it belongs to the Bolivian people, not to multinationals, and cancelled the December 2018 agreement with Germany’s ACI Systems Alemania (ACISA) following weeks of protests from residents of the Potosí area which has 50% to 70% of the world’s lithium reserves in the Salar de Uyuni salt flats. ACISA provides batteries to Tesla owned by Leon Musk and the coup resulted in a massive rise in the company’s stock.  
When the rich and powerful destroyed the binding Climate Change treaty in Copenhagen in 2009, Evo Morales addressed the Conference of Parties, reminding everyone that governments were supposed to be negotiating ways to protect Mother Earth, not the rights of polluters. As a countermeasure, he announced he would call a people’s Summit on Climate Change and the Rights of Mother Earth. I was honoured to work with the group created by the Government of Bolivia to prepare a Draft Universal Declaration on the Rights of Mother Earth.
As Earth Citizens we have a choice – to either follow the market’s laws of greed and unlimited profit or the laws of the Earth.
As we make shifts to a post Covid economy, we need to take into account the full ecological, social, and political costs of what is being offered and what choices we make. Rendering invisible the real costs to the earth and people is how the mega corporate world accumulates its wealth, polarizing society further, denying millions their fundamental rights, undermining democracy, and increasing their ecological footprint, leaving these costs to be born by the earth and vulnerable communities.
As always, colonisers leave the places and spaces they have destroyed and polluted, and find new colonies to occupy and extract from, touting them as the next step of progress, as solutions to the ecological and poverty crises they have contributed to, finding other places and other people to dominate and plunder.
Cecil Rhodes who colonized Zimbabwe (formerly Rhodesia) stated frankly “We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus goods produced in our factories “.
This is still the model of the economy of the 1%. The tools of extraction, and the colonies might change but the patterns of colonization remain unchanged – grab and steal what belongs to others, make it your own property, collect rents from the original owners, transform the displaced into cheap slave labour to provide cheap raw materials, and turn them into consumers for your industrial products.
For Elon Musk, the colonies are both other planets like Mars and countries rich in lithium. For Bill Gates and Big Tech, the new colonies are our bodies and minds – as spelled out in WIPO’s patent no. WO2020/06060 which the billionaire has just been granted at the peak of the Corona virus and in the midst of lockdown at the end of March. This Is the next step in the tech giants’ plan for the digitalization of the world where people and their work are being rendered “useless” and are being reduced to “users” of the “machines”.
A digital dictatorship based on the premise that 90% of humanity is disposable has no obligation to social justice and human rights. A digital dictatorship is not a life generating and livelihood supporting economy. It can work through extraction of data from our minds and bodies for a few years as “surveillance capitalism”, but because it does not create the generative conditions that support life in nature’s economy and the sustenance economy of people, because it does not nourish our health, our bodies and minds, or our creativity, our freedom or our earth being – it will destroy the ecological and social base of the economy and our future as a species.
Denial of ecological processes that support the economy, and externalising social and ecological costs, creates conditions for ecological collapse.
Economy and Ecology are both derived from the same word “oikos” our home , both our planetary home as well as the particular places we call home. Yet what is called economy today is destroying our common home.
Aristotle defined “oikonomia” as the “art of living”. He differentiated it from the “ art of money making” which he referred to as “chrematistics”.
The game billionaires play is not worthy of being called economy , either as care for the home, or as the art of living. It is exractive, naked money making, at war with life and creativity.
The Digital Giants are misleadingly creating the language of “dematerialization” , as if the digital economy will run on thin air, with no resources, no energy. However , a digital economy is very energy intensive and has a very heavy social and ecological footprint. Digital technologies now emit 4% of greenhouse gas emissions (GHG), and its energy consumption is increasing by 9% a year. Data traffic is responsible for more than half of digital technology’s global impact, with 55% of its annual energy consumption. Every byte transferred or stored requires large scale and energy-greedy terminals and infrastructures (data centers, networks). This traffic is currently increasing by more than 25% a year. How long will it take before the ecological load of the digitalisation of every aspect of our life will push the remaining ecosystems to collapse, driving the surviving species to extinction?
All democratic societies and citizens need to assess these costs, and ensure that the “precautionary principle” and “polluters pays principle” are applied to the digital economy. That polluters do not “escape” their ecological and democratic responsibilities, and dictators do not impose their “surveillance capitalism”.
There are options beyond colonization, beyond extinction ,which first pushed other species and other cultures to extinction – and is now threatening the extinction of the entire human species.
Instead of the rich ignoring and fleeing from the Earth, the path as humanity we should be following is to Return to Earth, in our minds, our hearts, and in our lives – as one Earth Community with a potential to cocreate, coproduce, and regenerate and allow the earth to provide for all. This is the path to reclaiming our creative powers to shape our economies and democracies from the bottom up. This is the practice of Earth Democracy.
We need to shift from Anthropocentrism to the recognition that all humans and all beings are members of one Earth Family. The assumption of superiority of humans over other species, and some humans over others of a different colour, gender, or religion is at the root of violence against women, blacks, and indigenous people. It has justified extermination of species and cultures. It is what led to the brutal killing of George Floyd, and many others before him. And this assumption of anthropocentrism is at the root of the extinction crisis.
We need to shift from the assumption that violating planetary boundaries, ecosystem boundaries, species boundaries, and human rights is a measure of progress and superiority – to creating economies based on respecting ecological laws and ecological limits, and respecting the rights of the last person, the last child.
We need to shift from seeing money and technology as masters in a new religion of money making , ”chrematistics”, to recognizing they are mere means that must be governed and regulated democratically for higher ecological and human ends.
We need to shift from extractivism as the basis of the economy to solidarity and giving as the basis of circular, solidarity economies of permanence.
We need to shift from enclosure of the commons by the 1 % to recovery of the commons for the common good and well being of all.
Humanity must opt for staying alive by caring for our common home, the Earth and each other, rejuvenating the Planet, and through it sowing the seeds of our common future.
“Only as one earth community and one humanity, united in our diversities, can we hold ourselves together and step away from the precipice, and escape the destructive, ecocidal, genocidal rule of the 1% and the hallucinations of the mechanical mind. The 1% have brought us to this point, like sheep to slaughter. But we can turn around and walk away, to our freedom. To live free. To think free. To breathe free. To eat free. Seeding the Future is in our minds, our hearts, our hands”.
 (Pg 116 Terry Gibbs, Why the Dalai Lama is a Socialist)
TRANSCEND Member Prof. Vandana Shiva is a physicist, ecofeminist, philosopher, activist, and author of more than 20 books and 500 papers. She is the founder of the Research Foundation for Science, Technology and Ecology, and has campaigned for biodiversity, conservation and farmers’ rights, winning the Right Livelihood Award [Alternative Nobel Prize] in 1993. She is executive director of the Navdanya Trust.
Navdanya and the Navdanya movement were created by Dr. Vandana Shiva 30 years ago in India to defend Seed and Food sovereignty and small farmers around the world. Navdanya pioneered the movement of seed saving and seed freedom, which began in response to the crisis of erosion of agricultural biodiversity and introduction of GMOs and patents on seeds through intellectual property rights (IPRs) and so-called ‘free trade’ agreements. It has long fought against biopiracy, the patenting of indigenous knowledge by self-interested multinational corporations and won cases related to Neem, basmati rice and wheat in India. Navdanya promotes a new agricultural and economic paradigm, a culture of food for health, where ecological responsibility and economic justice replace the present greed, consumerism and competition which have become dominant in society. It aims at regaining the common good as a foundation for a renewed sense of community, solidarity and culture of peace. We strive to achieve these goals through the conservation, renewal and rejuvenation of the gifts of biodiversity we have received from nature and our ancestors, and to defend these gifts as commons. More…