{"id":2684573,"date":"2026-03-15T22:42:05","date_gmt":"2026-03-15T22:42:05","guid":{"rendered":"https:\/\/www.pressenza.com\/?p=2684573"},"modified":"2026-03-15T22:42:05","modified_gmt":"2026-03-15T22:42:05","slug":"comment-parler-de-lavenir","status":"publish","type":"post","link":"https:\/\/www.pressenza.com\/fr\/2026\/03\/comment-parler-de-lavenir\/","title":{"rendered":"Comment parler de l’avenir ?"},"content":{"rendered":"

Dans l’essai pr\u00e9c\u00e9dent<\/a>, j’ai suivi la trame d’un ph\u00e9nom\u00e8ne qui traverse les continents : lorsque les syst\u00e8mes dont nous avons h\u00e9rit\u00e9s se fissurent et que l’abstraction ne suffit plus, la philosophie sort de son sanctuaire th\u00e9orique pour faire irruption dans la cit\u00e9. La figure du philosophe-journaliste r\u00e9appara\u00eet alors, dans l’\u00e9preuve de la crise.<\/p>\n

Si ce sch\u00e9ma se confirme, alors notre \u00e9poque exige plus qu’une simple interpr\u00e9tation\u00a0; elle exige une orientation.<\/span><\/p>\n

Chaque \u00e9poque est confront\u00e9e \u00e0 sa propre question centrale. La n\u00f4tre n’est plus de savoir comment pr\u00e9server un monde fig\u00e9, ni comment id\u00e9aliser le pass\u00e9. Il s’agit de savoir comment vivre dans la transition, comment parler de l’avenir tout en vivant un pr\u00e9sent en pleine dissolution.<\/span><\/p>\n

Si tel est le cas, le journalisme lui-m\u00eame doit changer de perspective. L’information ne peut se contenter de relater des \u00e9v\u00e9nements dans des cadres qui s’effritent visiblement. Elle doit apprendre \u00e0 interpr\u00e9ter le pr\u00e9sent \u00e0 partir de l’horizon vers lequel tend l’exp\u00e9rience humaine, et non \u00e0 partir de l’inertie de ce qui s’effondre.<\/span><\/p>\n

Silo a exprim\u00e9 cette id\u00e9e avec une clart\u00e9 remarquable\u00a0: l\u2019avenir n\u2019est pas une abstraction lointaine, mais une force agissante qui fa\u00e7onne le sens du pr\u00e9sent. \u00ab\u00a0C\u2019est l\u2019avenir qui donne sens au pr\u00e9sent.\u00a0\u00bb L\u2019action acquiert sa coh\u00e9rence non pas en s\u2019accrochant \u00e0 ce qui prend fin, mais en s\u2019alignant sur ce qui cherche \u00e0 \u00e9merger.<\/span><\/p>\n

Dans <\/span>Lettres \u00e0 mes amis<\/span><\/em><\/a> (1991), Lettre IV, il a \u00e9crit :<\/span><\/p>\n

\u00ab Ce qui s\u2019effondre, ce n\u2019est pas l\u2019humanit\u00e9, mais un syst\u00e8me de croyances et de comportements qui ne correspond plus aux besoins humains. \u00bb<\/span><\/span><\/p><\/blockquote>\n

Une grande partie de ce qui nous entoure aujourd’hui se dissout, parfois violemment, parfois silencieusement, mais toujours de fa\u00e7on structurelle. Les structures politiques, les certitudes \u00e9conomiques, les fondements culturels et les centres d’autorit\u00e9 qui semblaient jadis immuables perdent de leur influence. La nostalgie ne peut les restaurer. La peur ne peut les stabiliser. S’accrocher \u00e0 des formes obsol\u00e8tes ne fait qu’accro\u00eetre la confusion.<\/span><\/p>\n

Rien \u2013 ni les institutions ni les id\u00e9es \u2013 n\u2019existe sous une forme fixe ou \u00e9ternelle. Tout est cyclique. L\u2019image d\u2019un centre mondial unique et incontest\u00e9 s\u2019estompe. Les souverainet\u00e9s traditionnelles s\u2019\u00e9rodent. Les syst\u00e8mes \u00e9nerg\u00e9tiques \u00e9voluent. Le leadership technologique se redistribue. Il ne s\u2019agit pas de jugements moraux, mais de mouvements historiques.<\/span><\/p>\n

Lors de l’inauguration de la salle sud-am\u00e9ricaine au\u00a0Parc d’\u00c9tude et de R\u00e9flexion La Reja (Buenos Aires, Argentine) le 7 mai 2005, Silo a d\u00e9crit ces moments en ces termes :<\/span><\/p>\n

\u00ab <\/em>Dans certains moments de l\u2019histoire s\u2019\u00e9l\u00e8ve une clameur, une demande d\u00e9chirante des individus et des<\/em>
\npeuples. Alors, depuis le Profond parvient un signal. Souhaitons que ce signal soit traduit avec bont\u00e9<\/em>
\npar les temps qui courent ! Qu\u2019il soit traduit en vue de d\u00e9passer la douleur et la souffrance ! Car<\/em>
\nderri\u00e8re ce signal soufflent les vents du grand changement.<\/em><\/p>\n

Il y a de nombreuses ann\u00e9es, beaucoup se moquaient quand nous annoncions la chute d\u2019un syst\u00e8me,<\/em>
\ncar selon eux, c\u2019\u00e9tait impossible. Une moiti\u00e9 du monde, la moiti\u00e9 d\u2019un syst\u00e8me suppos\u00e9 monolithique<\/em>
\ns\u2019\u00e9croula.<\/em><\/p>\n

Mais ce monde-l\u00e0 est tomb\u00e9 et il l\u2019a fait sans violence. Et il mit en \u00e9vidence les bonnes choses qui<\/em>
\nexistaient chez les gens. Mieux encore, c\u2019est de ce monde avant sa disparition, que l\u2019on favorisa le<\/em>
\nd\u00e9sarmement et que l\u2019on commen\u00e7a \u00e0 travailler s\u00e9rieusement pour la paix. Et il n\u2019y eut aucune<\/em>
\nApocalypse. Sur une moiti\u00e9 de la plan\u00e8te, le syst\u00e8me s\u2019\u00e9croula et, \u00e0 part les p\u00e9nuries \u00e9conomiques et<\/em>
\nla r\u00e9organisation des structures dont p\u00e2tirent les populations, il n\u2019y eut ni trag\u00e9dies, ni pers\u00e9cutions, ni<\/em>
\ng\u00e9nocides. <\/em><\/p>\n

Comment se passera la chute de l\u2019autre moiti\u00e9 du monde ? Que la r\u00e9ponse \u00e0 la clameur des<\/em>
\npeuples soit traduite avec bont\u00e9, qu\u2019elle soit traduite en direction du d\u00e9passement de la douleur et de la<\/em>
\nsouffrance !<\/em><\/p>\n

En tant qu\u2019\u00eatres humains, nous ne sommes pas \u00e9trangers au destin du monde. Orientons notre vie dans<\/em>
\nla direction de l\u2019unit\u00e9 int\u00e9rieure ; orientons notre vie en direction du d\u00e9passement des contradictions ;<\/em>
\norientons notre vie vers le d\u00e9passement de la douleur et de la souffrance en nous, chez notre prochain<\/em>
\net l\u00e0 o\u00f9 nous pouvons agir !<\/em><\/p>\n

Que notre vie grandisse en d\u00e9passant la contradiction et la souffrance ! Que notre vie avance en<\/em>
\nfaisant avancer les autres !<\/em> \u00bb<\/span><\/span><\/em><\/p><\/blockquote>\n

La question n\u2019est donc pas de savoir si un changement se produira, mais comment il sera interpr\u00e9t\u00e9 et dans quelle direction il \u00e9voluera. La transition accentuera-t-elle le ressentiment et la fragmentation\u00a0? Ou bien, comme le sugg\u00e8re Silo, contribuera-t-elle \u00e0 apaiser les souffrances et les contradictions\u00a0?<\/span><\/span><\/p>\n

Communiquer l’avenir, ce n’est pas pr\u00e9dire les \u00e9v\u00e9nements, c’est s’exprimer depuis une perspective. C’est interpr\u00e9ter les bouleversements non comme un simple d\u00e9clin, mais comme une transformation. C’est refuser la paralysie de la nostalgie et l’ivresse de la catastrophe. C’est contribuer \u00e0 orienter l’action humaine vers la coh\u00e9rence et le d\u00e9passement de la souffrance.<\/span><\/p>\n

Dans ce sens, le journalisme redevient une forme de philosophie \u2013 non pas construction de syst\u00e8mes, mais responsabilit\u00e9 dans le langage. La t\u00e2che n’est pas simplement de d\u00e9crire l’effondrement, mais d’\u00e9clairer la possibilit\u00e9 de nouvelles directions au sein de celui-ci.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dans l’essai pr\u00e9c\u00e9dent, j’ai suivi la trame d’un ph\u00e9nom\u00e8ne qui traverse les continents : lorsque les syst\u00e8mes dont nous avons h\u00e9rit\u00e9s se fissurent et que l’abstraction ne suffit plus, la philosophie sort de son sanctuaire th\u00e9orique pour faire irruption dans…<\/p>\n","protected":false},"author":33,"featured_media":2684574,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[87,11386,94,1246],"tags":[49637,18974,1184,96852,153600,153602,4886,153601],"class_list":["post-2684573","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-amerique-du-nord","category-contenu-original","category-culture-fr","category-humanisme-spiritualite","tag-avenir","tag-futur","tag-journalisme","tag-journalisme-non-violent","tag-nouvelles-directions","tag-philosophie-politique","tag-silo-fr","tag-transition-historique"],"yoast_head":"\nComment 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