{"id":1648088,"date":"2022-08-27T20:29:49","date_gmt":"2022-08-27T19:29:49","guid":{"rendered":"https:\/\/www.pressenza.com\/?p=1648088"},"modified":"2022-08-28T09:02:13","modified_gmt":"2022-08-28T08:02:13","slug":"la-non-violence-dans-lislam","status":"publish","type":"post","link":"https:\/\/www.pressenza.com\/fr\/2022\/08\/la-non-violence-dans-lislam\/","title":{"rendered":"La Non-Violence dans l’Islam"},"content":{"rendered":"

Aujourd\u2019hui, dans le cadre des \u00ab universit\u00e9s d\u2019\u00e9t\u00e9 humanistes \u00bb, Abida A\u00efda t\u00e9moignage de sa foi en tant que femme musulmane.\u00a0 Elle nous d\u00e9crit son chemin de vie qui l\u2019a amen\u00e9e \u00e0 prendre position, une belle position pour la non-violence.\u00a0 Elle invite le lecteur \u00e0 poursuivre son discours \u00e0 travers son livre \u00ab La Non-Violence dans l\u2019Islam \u00bb, paru aux <\/em><\/p>\n

Editions Koune, en 2019, \u00e0 para\u00eetre prochainement aux \u00e9ditions Fiat Lux (Marseille).<\/em><\/p>\n

N\u00e9e dans les Hauts Plateaux d\u2019Alg\u00e9rie, pendant la guerre, la violence a donc d\u00e8s le d\u00e9but fait partie de sa vie.\u00a0 Apr\u00e8s la guerre, ses parents se retrouvent en France, dans des conditions de mis\u00e8re.\u00a0 Elle les rejoint dans le cadre du regroupement familial.\u00a0 Elle parle de l\u2019\u00e9cole de la R\u00e9publique, de l\u2019int\u00e9gration profonde de la langue fran\u00e7aise.\u00a0 La d\u00e9couverte par la suite de la langue arabe et de la manipulation possible des mots qui peuvent se retrouver \u00ab tortur\u00e9s, d\u00e9vitalis\u00e9s \u00bb. En arabe, la s\u00e9mantique est en effet tout \u00e0 fait diff\u00e9rente : \u00e0 partir de la racine de trois lettres, les mots transforment leur sens, deviennent des verbes, des substantifs, des adjectifs, des actions. \u00c0 l\u2019origine aussi, le temps est diff\u00e9rent : il n\u2019y a pas de pr\u00e9sent.\u00a0 L\u2019action est accomplie ou non.\u00a0 C\u2019est par la suite que la langue arabe a \u00e9volu\u00e9 et le temps int\u00e9gr\u00e9. Ces consid\u00e9rations langagi\u00e8res, elle les a d\u00e9couvertes gr\u00e2ce \u00e0 l\u2019\u00e9tude de l\u2019arabe et du Coran, pour constater de nombreuses erreurs de traduction, de manipulation de la pens\u00e9e et du sens.<\/p>\n

Apr\u00e8s un bac en France, en 1979, elle d\u00e9cide de retourner en Alg\u00e9rie pour y poursuivre des \u00e9tudes de psychologie et de litt\u00e9rature allemande.\u00a0 Elle travaille ensuite comme journaliste, comme professeur de fran\u00e7ais. \u00c0 20 ans, elle se retrouve face \u00e0 une violence familiale, puis de couple et sociale puisque c\u2019est la p\u00e9riode du terrorisme \u00ab au nom d\u2019Allah \u00bb dans les ann\u00e9es 1990.\u00a0 Cette violence, cette incoh\u00e9rence, elle ne les comprend pas.<\/p>\n

Le d\u00e9sert devient son \u00ab premier ma\u00eetre \u00bb.\u00a0 Dans ce grand vide, la n\u00e9cessit\u00e9 de M\u00e9ditation s\u2019impose \u00e0 elle et elle pratique la m\u00e9ditation transcendantale.<\/p>\n

En 1994, la situation en Alg\u00e9rie devient trop dangereuse en tant que journaliste et elle se retrouve en Belgique, sous le statut de r\u00e9fugi\u00e9e.<\/p>\n

Dans les ann\u00e9es 2000, elle d\u00e9cide d\u2019\u00e9tudier le patrimoine musulman en profondeur ; elle y d\u00e9couvre une source de compr\u00e9hension, d\u2019\u00e9merveillement et de \u2026 non-violence !<\/p>\n

En juillet 2016, suite \u00e0 l\u2019assassinat du p\u00e8re<\/strong>\u00a0Jacques\u00a0Hamel<\/strong>, elle d\u00e9cide de parler, de t\u00e9moigner.\u00a0 \u00ab L\u00e0, je suis pass\u00e9e de l\u2019autre c\u00f4t\u00e9 de la peur. \u00bb\u00a0 C\u2019est ainsi que son premier livre est n\u00e9, auto-\u00e9dit\u00e9.<\/p>\n

La premi\u00e8re partie du livre parle de la violence, du contexte historique de l\u2019Empire ottoman, de la d\u00e9cadence qui a permis la colonisation. Puis la guerre, l\u2019Ind\u00e9pendance et l\u2019\u00e9mergence des groupements tels que les Whalhabistes et les fr\u00e8res musulmans. \u00ab Depuis le XVIIIe si\u00e8cle, l\u2019Islam, rel\u00e8ve Abida, est phagocyt\u00e9 par une id\u00e9ologie mortif\u00e8re, de haine et de mort, soutenue sur le plan global par l\u2019Arabie Saoudite et l\u2019Occident \u00bb.<\/p>\n

Elle rappelle que, dans l\u2019Islam, il n\u2019existe pas de repr\u00e9sentation fig\u00e9e.\u00a0 Il y a des \u00ab savants \u00bb et des \u00e9coles, une diversit\u00e9 de points de vue par rapport \u00e0 des postulats diff\u00e9rents. On compte 124 000 proph\u00e8tes ! Dont une grande partie n\u2019est pas connue.<\/p>\n

Le proph\u00e8te Mohamed \u00e9tait un \u00eatre humain, un chef d\u2019\u00c9tat aussi. Les ferments de la Non-Violence se trouvent dans sa vie. Tout au long de son r\u00e8gne, il tentera toujours de n\u00e9gocier, de signer des trait\u00e9s de paix.\u00a0 Face \u00e0 la violence \u2013 \u00e0 la Mecque, on va le boycotter, lui et sa famille,\u00a0 il ne r\u00e9pondra jamais par la violence. \u00a0La \u00ab Tradition Primordiale \u00bb est respect\u00e9e, qui consid\u00e8re que le proph\u00e8te est l\u00e0 pour \u00ab anoblir le caract\u00e8re des gens \u00bb, non pour d\u00e9velopper une religion.<\/p>\n

Abida nous pr\u00e9sente ensuite trois acteurs de la Non-Violence musulmane, en Turquie, au Pakistan, en Syrie.\u00a0 Elle consacre un chapitre \u00e0 Jawdat Sa\u00efd, pr\u00e9sent\u00e9 comme \u00ab\u00a0th\u00e9oricien de la non-violence islamique\u00a0\u00bb.<\/p>\n

Abida partage son d\u00e9sir de promouvoir cette perspective non-violente aussi parmi ses fr\u00e8res et s\u0153urs du monde musulman. Il y a beaucoup d\u2019ignorance, beaucoup d\u2019amalgame parmi les musulmans. M\u00eame si, parfois, il faut se battre, c\u2019est \u00ab\u00a0la chevalerie\u00a0\u00bb qui pr\u00e9vaut, c\u2019est-\u00e0-dire que l\u2019on se bat au nom des valeurs et non sur le coup de la col\u00e8re ou \u00e0 partir de l\u2019\u00e9go.<\/p>\n

Elle invite r\u00e9solument \u00e0 voir l\u2019Islam comme un patrimoine dans lequel s\u2019inscrit le concept de r\u00e9silience. Face \u00e0 une difficult\u00e9, cherchons quelque chose de nouveau en nous et autour de nous avec lequel faire face. Elle invite \u00e0 r\u00e9fl\u00e9chir ensemble, \u00e0 partir de la foi, sur les r\u00e9ponses \u00e0 donner aux enjeux d\u2019aujourd\u2019hui : transhumanisme, intelligence artificielle, clonage\u2026<\/p>\n

\u00ab Tu es responsable, tu es khalifa oullah (= lieu tenant de dieu sur terre). \u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"

Aujourd\u2019hui, dans le cadre des \u00ab universit\u00e9s d\u2019\u00e9t\u00e9 humanistes \u00bb, Abida A\u00efda t\u00e9moignage de sa foi en tant que femme musulmane.\u00a0 Elle nous d\u00e9crit son chemin de vie qui l\u2019a amen\u00e9e \u00e0 prendre position, une belle position pour la non-violence.\u00a0…<\/p>\n","protected":false},"author":156,"featured_media":1648067,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11386,1246,40,1248,90],"tags":[16745,22703,28903],"class_list":["post-1648088","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-contenu-original","category-humanisme-spiritualite","category-international-fr","category-nonviolence-sujet","category-moyen-orient","tag-islam-fr","tag-musulman","tag-non-violence"],"yoast_head":"\nLa Non-Violence dans l'Islam<\/title>\n<meta name=\"description\" content=\"Aujourd\u2019hui, dans le cadre des 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De Barelli","description":"Born with the gene of idealism, I have always wanted to change the world. At the age of 25, I met three crazy \"humanists\" and, little by little, with the friends of the Humanist Movement, I was able to collaborate in many projects around active nonviolence. The international dimension has always attracted me a lot and for 10 years I travelled to West Africa to support many social projects with the people there. Graphologist and educational psychologist, in 2008 I created Educ'art \"When education is an art\". It seems to me that school can be \"the place\" that opens children to their creativity, to their potential to transform the world. Together with professionals in the field of learning, we offer numerous training courses and exchanges with this objective in mind. Writing is also a passion. In 2010, I wrote a book \"Les Enjeux de l'Ecrire\" (The Stakes of Writing) which places the gesture of writing in its human dimension. In 1982, I married Jorge, an Argentinean, we have two sons who have become magnificent men. The relationship between a couple and a mother continues to be for me the most important human construction in terms of life choices.","sameAs":["http:\/\/www.educart.eu","tatianadebarelli"],"url":"https:\/\/www.pressenza.com\/fr\/author\/tatiana-de-barelli\/"}]}},"place":"Paris-France","original_article_url":"","_links":{"self":[{"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/posts\/1648088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/users\/156"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/comments?post=1648088"}],"version-history":[{"count":0,"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/posts\/1648088\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/media\/1648067"}],"wp:attachment":[{"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/media?parent=1648088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/categories?post=1648088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pressenza.com\/fr\/wp-json\/wp\/v2\/tags?post=1648088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}