{"id":1782219,"date":"2023-11-13T08:40:33","date_gmt":"2023-11-13T08:40:33","guid":{"rendered":"https:\/\/www.pressenza.com\/2023\/11\/claude-anshin-thomas-the-process-is-not-to-attempt-to-change-the-world-but-to-realize-that-as-i-change-then-the-world-changes\/"},"modified":"2023-11-18T10:13:34","modified_gmt":"2023-11-18T10:13:34","slug":"claude-anshin-thomas-the-process-is-not-to-attempt-to-change-the-world-but-to-realize-that-as-i-change-then-the-world-changes","status":"publish","type":"post","link":"https:\/\/www.pressenza.com\/es\/2023\/11\/claude-anshin-thomas-the-process-is-not-to-attempt-to-change-the-world-but-to-realize-that-as-i-change-then-the-world-changes\/","title":{"rendered":"Claude AnShin Thomas: \u00abEl proceso no consiste en intentar cambiar el mundo, sino en darse cuenta de que cuando yo cambio, el mundo cambia.\u00bb"},"content":{"rendered":"

Claude AnShin Thomas es un antiguo veterano convertido en monje budista dedicado a la causa de la no violencia y a poner fin a todas las guerras, tanto internas como externas, que asolan a la humanidad.<\/em><\/p>\n

\u00bfQu\u00e9 nos puedes contar de tu viaje humano y espiritual?<\/p>\n

\nEl viaje humano y espiritual se aborda con mayor profundidad en el libro\u00a0\u201cAt Hell\u2019s Gate, A Soldier Journey From War To Peace\u201d<\/i>.\n<\/p><\/blockquote>\n

\n \u00a0 \u00a0 Una breve sinopsis de mi viaje humano y espiritual es que crec\u00ed en una familia abusiva, mi madre era la principal abusadora. Mis padres se separaron y se divorciaron cuando yo era bastante joven. Crec\u00ed con mi padre. Me alist\u00e9 en el ej\u00e9rcito muy joven, a los 17 a\u00f1os. Me ofrec\u00ed de voluntario para ir a la guerra, en Vietnam, al cumplir los 18 a\u00f1os. Particip\u00e9 en combates bastante duros y continuos. Me hirieron y pas\u00e9 un tiempo en un hospital militar. Sal\u00ed del hospital y del ej\u00e9rcito adicto a los narc\u00f3ticos que me daban para el dolor. Viv\u00ed sin hogar durante unos dos a\u00f1os.\n<\/p><\/blockquote>\n

\n \u00a0 \u00a0Despu\u00e9s de la guerra, fui incapaz de mantener un trabajo durante mucho tiempo. No pod\u00eda mantener ning\u00fan tipo de relaci\u00f3n \u00edntima. Los recuerdos de la guerra no me dejaban en paz y era incapaz de dejar las drogas, incluido el alcohol. El 28 de mayo de 1983 ingres\u00e9 a una cl\u00ednica para dejar las drogas (incluido el alcohol). Desde entonces no he vuelto a consumir ninguna sustancia t\u00f3xica.<\/span><\/span>\n<\/p><\/blockquote>\n

\n \u00a0 \u00a0Tras 7 a\u00f1os de abstinencia, me encontr\u00e9 en un retiro budista con otros veteranos de combate de la guerra de Vietnam. All\u00ed me introdujeron en la pr\u00e1ctica de la meditaci\u00f3n. La pr\u00e1ctica que se enfatizaba era que la meditaci\u00f3n y la vida diaria no eran dos cosas. Lo que se me present\u00f3 en este retiro fue una pr\u00e1ctica espiritual disciplinada que desde entonces me ha ayudado a descubrir c\u00f3mo lo que una vez percib\u00ed como mi mayor pasivo se convirti\u00f3 en mi mayor activo. \u00a0<\/span>\n<\/p><\/blockquote>\n

\u00bfCu\u00e1l es tu misi\u00f3n y prioridad actuales?<\/p>\n

\nSe puede encontrar informaci\u00f3n acerca de lo que est\u00e1 ocurriendo alrededor de mis ideas en\u00a0www.zaltho.org<\/a>\u00a0o\u00a0www.zaltho.de<\/a>\u00a0or\u00a0www.zaltho.it<\/a>.<\/span> En realidad no tengo una misi\u00f3n en el sentido puro de la palabra. Cuando me orden\u00e9, hice los votos de un monje mendicante. Parte de esos votos consiste en aceptar todas las invitaciones que me llegan. As\u00ed que organizo retiros en los que transmito lo que se me transmiti\u00f3: que la meditaci\u00f3n y la vida cotidiana no son dos cosas. La base es una pr\u00e1ctica sentada comprometida, sostenida y disciplinada. As\u00ed que recomiendo a todos los que se re\u00fanen que empiecen una pr\u00e1ctica disciplinada sent\u00e1ndose cada ma\u00f1ana y cada noche durante un m\u00ednimo de 5 minutos. <\/p>\n

Mi prioridad es despertar a las ra\u00edces de la guerra, la violencia y el sufrimiento que hay en m\u00ed. Comunicar a todos aquellos con los que tengo el privilegio de reunirme, ya sea a trav\u00e9s de charlas p\u00fablicas o retiros, que si quiero que el mundo sea diferente tengo que vivir de otra manera. El proceso no consiste en intentar cambiar el mundo, sino en darse cuenta de que, a medida que yo cambio, el mundo cambia tambi\u00e9n.\n<\/p><\/blockquote>\n

En este momento aparentemente oscuro de los acontecimientos humanos, \u00bfqu\u00e9 mensaje crees que es prioritario dar a la humanidad?<\/p>\n

\nQue si quiero que el mundo sea diferente entonces tengo que vivir de otra manera. Que el mundo y yo no somos dos cosas distintas.\n<\/p><\/blockquote>\n

\u00abS\u00f3lo podemos convertirnos en paz\u00bb: \u00bfEs en la comprensi\u00f3n del sufrimiento donde la humanidad puede progresar radicalmente?<\/p>\n

\nNo comparto la idea de que el progreso deba ser radical. La clave est\u00e1 en comprender la naturaleza del sufrimiento. Esto, la naturaleza del sufrimiento, descansa en todas nuestras ideas de las cosas. Por ejemplo: mucha gente me dir\u00e1 que no quiere sufrir, que quiere ser feliz. Pero al intentar que el mundo se ajuste a nuestras ideas de felicidad, de seguridad y de comodidad, estamos creando sufrimiento.\n<\/p><\/blockquote>\n

Thich Nath Han subray\u00f3 la importancia de la resoluci\u00f3n no violenta de los conflictos internos y externos: \u00bfqu\u00e9 podr\u00eda decir hoy ante conflictos terribles como el de la actual Palestina?<\/p>\n

\nNo tengo la menor idea..<\/p><\/blockquote>\n<\/blockquote>\n

Traducido del ingl\u00e9s por David Mel\u00e9ndez Tormen<\/p>\n","protected":false},"excerpt":{"rendered":"

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