{"id":1735341,"date":"2023-04-25T21:09:20","date_gmt":"2023-04-25T20:09:20","guid":{"rendered":"https:\/\/www.pressenza.com\/?p=1735341"},"modified":"2023-04-25T21:09:20","modified_gmt":"2023-04-25T20:09:20","slug":"ai-lamor-lamor-aquesta-catifa-sota-la-qual","status":"publish","type":"post","link":"https:\/\/www.pressenza.com\/ca\/2023\/04\/ai-lamor-lamor-aquesta-catifa-sota-la-qual\/","title":{"rendered":"Ai l’amor, l’amor… aquesta catifa sota la qual…"},"content":{"rendered":"

Des de la Xarxa Humanista de Not\u00edcies de Salut\u00a0REHUNO Salut<\/a>\u00a0posem en marxa un espai d\u2019intercanvi\u00a0on trobem\u00a0una nova mirada sobre la vida quotidiana, basada en una psicologia experiencial i existencial (la Psicologia del Nou Humanisme),\u00a0i amb unes propostes concretes\u00a0de treball personal\u00a0per tal d\u2019arribar a\u00a0un sentit ple de la nostra exist\u00e8ncia i a una vida lliure de patiments innecessaris. No \u00e9s, per tant, una psicologia terap\u00e8utica ni que tracti cap patologia, sin\u00f3 que va dirigida a qualsevol persona que vulgui comprendre\u2019s a si mateixa i tenir eines, si aix\u00ed ho desitja, per iniciar un canvi positiu en la seva vida. El benestar psicol\u00f2gic \u00e9s, sense dubtes, una de les bases de la salut integral. Per aix\u00f2, \u00e9s un aspecte fonamental al que s\u2019ha d\u2019atendre.<\/p><\/blockquote>\n

Et convidem a posar en pr\u00e0ctica aquestes propostes i tamb\u00e9 que et comuniquis amb nosaltres i ens expliquis la teva experi\u00e8ncia.\u00a0Escriu-nos!<\/a><\/p>\n

Per Jordi Jim\u00e9nez<\/p>\n

Podr\u00edem dir per comen\u00e7ar que hi ha diferents tipus d’amor en funci\u00f3 del tipus de persona amada. No \u00e9s el mateix l’amor de parella que el que hi ha entre germans, l’amor que hi ha entre amics\/es, que el que hi ha per un familiar proper o alg\u00fa ja molt gran. Tampoc \u00e9s el mateix tipus d’amor el que es dona amb els fills, per exemple.<\/span><\/p>\n

De tota manera, en qualsevol dels casos, podr\u00edem aventurar una primera idea sobre aquest fen\u00f2men de la consci\u00e8ncia: l’amor veritable posa l’altre i el seu benestar per sobre dels meus interessos, alhora que no perd de vista les pr\u00f2pies necessitats d’un mateix que, en tot cas, queden com a secund\u00e0ries. Alg\u00fa va dir que “<\/span>quan se sent amor, se sent a l’altre<\/span><\/i>” (Silo, Bomarzo), aix\u00ed que l’amor pur, per anomenar-lo d’alguna manera, t\u00e9 m\u00e9s a veure amb l’altre que amb mi.<\/span><\/p>\n

Una visi\u00f3 possessiva de l’amor\u00a0 genera viol\u00e8ncia i contradicci\u00f3<\/strong><\/p>\n

Centrem-nos primer en l’amor m\u00e9s trillat i bastit per la nostra cultura, o m\u00e9s ben dit, per les nostres produccions culturals (literatura, teatre, m\u00fasica, cinema i altres arts). En aquest “<\/span>mundillo<\/span><\/i>” dels amors de parella (siguin del sexe que siguin) es valora de manera intensa tot el que t\u00e9 a veure amb la possessi\u00f3 de l’\u00e9sser estimat (vegeu La possessi\u00f3<\/a>), i despr\u00e9s, aix\u00f2 es valora molt m\u00e9s que tot all\u00f2 que tingui a veure amb la seva llibertat o la seva evoluci\u00f3 com a persona. <\/span><\/p>\n

Tant en les produccions culturals com en la vida quotidiana s’exalta passionalment la lluita per obtenir aquest “objecte” amat amb un clar rerefons possessiu vestint aquest desig amb el robatge de la uni\u00f3 d’\u00e0nimes, de l’estar junts per sempre, d’aix\u00f2 que \u00e9s ant\u00f2nim de la freda soledat, de la calor de la llar i de la felicitat duradora per sempre mai. Per\u00f2 per molt boniques que siguin les declamacions amoroses, totes elles estan impulsades per aquest rerefons possessiu que ho tenyeix tot en la nostra cultura. <\/span><\/p>\n

En poques ocasions es posa com a exemple d’amor una situaci\u00f3 en qu\u00e8 la persona amada queda en llibertat per allunyar-se d’un quan es compr\u00e8n que aix\u00f2 \u00e9s el millor precisament per a l’altre. En aquests productes culturals (ara cal afegir “de consum”) nom\u00e9s de vegades se’ns mostren aquests models alliberadors de la persona amada, i quan es donen al final es presenten amb un rerefons dram\u00e0tic i amb climes emotius de p\u00e8rdua, amb la qual cosa quedem igual.<\/span><\/p>\n

Cal dir que en gran mesura \u00e9s l’inter\u00e8s comercial el que dicta les narratives passionals i els conflictes possessius de parella, per\u00f2 tamb\u00e9 \u00e9s cert que aix\u00f2 es fa perqu\u00e8 la gran majoria del p\u00fablic ressona, adhereix o s’identifica amb aquestes narratives que remouen i activen les tensions viscerals, les passions ardents, exaltant alhora l’odi cap als enemics d’aquest suposat “amor” pur. Es produeix llavors una realimentaci\u00f3 que va enfortint aquests valors culturals polaritzats d’amor-odi contraris a una m\u00ednima salut psicol\u00f2gica i a una m\u00ednima coher\u00e8ncia de vida.\u00a0<\/span><\/p>\n

En realitat, aquests valors culturals que fomenten passions irracionals i reaccions viscerals ens porten cap a la contradicci\u00f3, cap al conflicte i en moltes ocasions a la viol\u00e8ncia psicol\u00f2gica i f\u00edsica. Expressions com <\/span>“la mat\u00e9 porque era m\u00eda”<\/span><\/i> i d’altres per l’estil s\u00f3n ja molt conegudes. Tenim multitud d’exemples de la viol\u00e8ncia generada per aquesta forma possessiva d’entendre les relacions amoroses.<\/span><\/p>\n

Cultivar una actitud oberta i desposseida<\/strong><\/p>\n

\u00c9s curi\u00f3s perqu\u00e8 en els altres amors que esmentem abans, els que es donen cap a altres persones (familiars, amics o fills), fa la sensaci\u00f3 que hi ha un menor component possessiu, hi ha una major capacitat per posar l’altre per davant dels meus desitjos. El cas m\u00e9s clar \u00e9s el dels fills, pels quals som capa\u00e7os de fer gaireb\u00e9 qualsevol cosa i aquesta capacitat per donar desinteressadament quasi sense l\u00edmits tamb\u00e9 es veu reflectida en les produccions culturals. Per qu\u00e8 l’amor de parella \u00e9s tan possessiu i els altres amors poden ser m\u00e9s altruistes?<\/span><\/p>\n

Hem de tenir cura d’acceptar a cegues tots aquests esl\u00f2gans i frases repetides arreu fins a la sacietat que no fan m\u00e9s que fomentar una visi\u00f3 possessiva de l’amor que genera viol\u00e8ncia i contradicci\u00f3. Cal estar atents i no caure en aquest joc simple i d’interessos comercials que ven passions que porten impl\u00edcita la viol\u00e8ncia i la venjan\u00e7a. \u00c9s molt m\u00e9s sa cultivar una actitud oberta i desposseida, sentint l’altre com alg\u00fa que \u00e9s tan lliure com jo en les seves intencions i en el seu cam\u00ed de vida.<\/span><\/p>\n

Si tinc la meva mirada posada en el qu\u00e8 \u00e9s millor per a l’altre, si sento les necessitats de l’altra persona i puc posar-me en el seu punt de vista \u00bfper qu\u00e8 anomeno “amor” a aquest impuls possessiu que posa com a centre el meu propi inter\u00e8s i desig, per molt leg\u00edtim que sigui? L’amor veritable \u00e9s despr\u00e8s, \u00e9s altruista, anteposa la felicitat de l’altre als meus desitjos, \u00e9s aix\u00ed de f\u00e0cil. No vol dir que hagi d’ignorar els meus desitjos o necessitats, com si no existissin, sin\u00f3 que trio conscientment i amb total coher\u00e8ncia tenir en compte les necessitats de l’altra persona fins i tot abans que les meves. “<\/span>Tu t’allunyes i jo em reconforto si \u00e9s que contribu\u00efsc a tallar les teves cadenes, a superar el teu dolor i sofriment. I si v\u00e9ns amb mi \u00e9s perqu\u00e8 et constitueixes en un acte lliure com a \u00e9sser hum\u00e0…<\/span><\/i> ” (Silo, “<\/span>Acerca de lo humano<\/span><\/i>“, Tortuguitas, 1983).<\/span><\/p>\n

Hem cregut ing\u00e8nuament que rebre \u00e9s m\u00e9s que donar i nom\u00e9s podrem sortir del m\u00f3n de la contradicci\u00f3 quan comprenguem que donar \u00e9s m\u00e9s que rebre. Per\u00f2 d’aix\u00f2 en parlarem en una altra ocasi\u00f3.<\/span><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Des de la Xarxa Humanista de Not\u00edcies de Salut\u00a0REHUNO Salut\u00a0posem en marxa un espai d\u2019intercanvi\u00a0on trobem\u00a0una nova mirada sobre la vida quotidiana, basada en una psicologia experiencial i existencial (la Psicologia del Nou Humanisme),\u00a0i amb unes propostes concretes\u00a0de treball personal\u00a0per…<\/p>\n","protected":false},"author":1680,"featured_media":1735342,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35531,35513,35526],"tags":[112316,112320,106663,112317,103910,112318,105176,112319],"class_list":["post-1735341","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-contingut-original-ca","category-humanisme-i-espiritualitat-ca","category-salut-ca","tag-el-amor-ca","tag-lamor","tag-psicologia-del-nou-humanisme","tag-psicologia-del-nuevo-humanismo-ca","tag-rehuno-salud-ca","tag-rehuno-salud-ca-2","tag-serie-ca","tag-serie-ca-2"],"yoast_head":"\nAi l'amor, l'amor... aquesta catifa sota la qual...<\/title>\n<meta name=\"description\" content=\"Des de la Xarxa Humanista de Not\u00edcies de Salut\u00a0REHUNO Salut\u00a0posem en marxa un espai d\u2019intercanvi\u00a0on trobem\u00a0una nova mirada sobre la vida quotidiana,\" 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